How religions filled with pro-immigrant teachings motivate the faithful

“This isn’t about being Republican or Democratic. This is justice.”

BY ANITA SNOW, ANGELA KOCHERGA, ALYDA MUELA AND DIANNE SOLIS

Catholic parishioners rushed to deliver food boxes to migrants too terrified to leave their homes in the California city of Coachella after federal immigration agents swept through Hispanic neighborhoods during the summer.

Just south of Arizona’s border in Nogales, Mexico, Catholic nuns, lay people and volunteers at the Kino Border Initiative, despite rising threats against aid workers, cook  and serve two meals daily for migrants who have been deported or lost their chances at U.S. asylum in President Donald Trump’s crackdown.

And in El Paso, about three dozen people from an interfaith group routinely gather outside a federal building to pray for immigrant families. The volunteers monitor immigration court hearings held inside. If their cases are denied, as most are, many immigrants face detention by U.S. immigration agents waiting in adjacent hallways.

“Catholic social teaching is on the side of the immigrant,” explained the Rev. Raymond Riding, a Catholic missionary in Tucson, Arizona, who has been ministering to relatives of detained immigrants.

U.S. cities along the southwest border offer lessons to cities like Chicago, Portland and New York City on how to respond to the immigration dragnet by supporting immigrant families and protecting against what Pope Leo XIV, a Chicago native, called “inhuman” treatment of migrants. Pope Leo, who was elected in May to succeed Francis, has said migrants should be treated with dignity and respect and has called mass deportations “a major crisis.”

Across the country, faith groups have formed a defense team for migrants, at a time of rising pressures to remove them from the U.S. Faith organization have essentially created an underground railroad of help to uphold church teachings. Some of these rapid response teams are very public. Others are not, noting the sharp risks, even dangers faced, over protecting immigrants. Some priests have been celebrating mass online for migrants too scared to leave homes. 

Many were shocked by video that surfaced in early October that showed a Presbyterian pastor hit by a pepper ball in the head while protesting outside  an ICE facility in a Chicago suburb. The incident involving Rev. David Black stoked further drama when DHS defended the action by calling protestors “agitators” who blocked an ICE vehicle, impeding operations. 

ICE ‘Doing God’s work”

Asked on CNN’s State of The Union Sunday program this month about the aggressive incident targeting the pastor, a journalist and residents, U.S. Rep. Jim Jordan, chairman of the Judiciary Committee, largely defended the moves. His committee oversees immigration policy among other issues. 

“We’ll look into all this,” the Ohio Republican said. “But I think the ICE agents are doing the Lord’s work.”  

Some Catholics, notably Vice President JD Vance, support the immigration crackdown and have condemned U.S. bishops for not backing the administration’s enforcement actions.

The pope has held his ground. Recently, the pontiff said during a meeting with the United States Conference of Catholic Bishops that he wished the bishops were “stronger in their voice.”

El Paso Bishop Mark Seitz, the  chairman of the Committee on Migration within the U.S. Conference of Catholic Bishops, has long been an outspoken critic.

The pope was moved when Seitz presented him letters and a video that captured   the anxieties of people facing deportation, according to members of an El Paso delegation following the meeting in early October at the Vatican.

“…It’s so important that we as a church give a message of hope in the midst of these horrible struggles, what’s going on in so many cities in the United States right now. At least the church cannot be silent,” the pope told the El Paso delegation, according to a video of the meeting provided by the Hope Border Institute whose leader attended the meeting.

Days after meeting with the pope, Seitz stood before union leaders, immigrant advocates, aid groups, political leaders, students and called on churches and non-profit groups along the border to stand up for the poor and immigrants. 

“What has happened to our heart?” he asked. “Today in the country and the world, I wonder whether we can even recognize our country, because we were founded on these principles and our Lady of Liberty has stood where so many of our immigrants have entered as a sign of hope, as a place of justice.” 

PARISH PAIN

Roman Catholicism remains the largest faith among U.S. Latinos, the largest minority group targeted by immigration agents. The deportation crisis has hit immigrants with force, traumatizing children and parents alike all along the heavily Latino U.S. borderlands and beyond.

“In some cases, it's fear,” says Archbishop Gustavo García-Siller in San Antonio. “In many cases, it’s terror.”  

About 1.4 million immigrants have left the U.S. since President Donald Trump returned to power, according to a new study from the Pew Research Center. The decline contrasts starkly with immigrant population increases over five decades.

The dragnet first hit the Los Angeles region, sparking panic and protests. After immigrants were detained outside two parish churches in his diocese east of Los Angeles. San Bernardino Bishop Alberto Rojas spoke out. 

"I say once again to our immigrant communities who are bearing the trauma and injustice of these tactics that your Church walks with you and supports you," Rojas said in a June 23 letter. "We join you in carrying this very difficult cross."

Rojas has temporarily allowed people to skip Sunday Mass because they’re afraid to go out. Some are living their faith in other ways.

At Our Lady of Soledad parish in the southern California city of Coachella parishioners and a community nonprofit continue to make deliveries to immigrants wary of wandering outside.

"There are still a lot of people who aren't leaving home to buy groceries, they aren't sending their children to school,” said Francisco Gómez, the parish priest. “The kids don't want to go to school because they are afraid they’ll come home and mom and dad won't be there."

In San Diego, Bishop Michael M. Pham signaled his support in June by leading other clergy to local immigration courts. The first Vietnamese-American U.S. bishop, Pham fled Vietnam as a 13-year-old refugee and was only recently named to his post by Pope Leo XIV.

Dozens of clergy members and laity from several faith traditions have since shown up to attend court hearings as witnesses. 

FROM COURT MONTORING TO SUICIDE PREVENTION.

In Nogales, Mexico, which shares the border with an Arizona city of the same name, Catholic nuns, lay people and volunteers serve meals to migrants at the Catholic-run Kino Border Initiative, which also has a shelter and legal and other services.

Other faiths have joined the effort, of course.

In El Paso, Rev. Marta Pumroy with the Tres Rios Presbyterian Border Foundation recently led dozens of people outside the federal building in song and prayer during an interfaith vigil. Some of the group then went inside to monitor immigration court proceedings.

“Having people speak about it and watch it and witness it, (to) share those stories starts restoring and building that humanity,” Pumroy said.

One of them, Bonnie Daniels, said she attends the court hearings three or four times a week. She recently witnessed a man facing return to his native Venezuela who asked how to reach the top of the seven-story court building. He wanted to jump, she said.

“Thankfully the nuns talked him out of it,” Daniels said.

One of those nuns was Leticia Gutierrez-Balderrama, director of the El Paso Diocese’ Migrant Hospitality Ministry. While desperation is rife, many with court hearings find strength in their faith, Gutierrez said.

“People don’t lose their faith,” she said. “On the contrary. They ask God to be with them as they make their court appearances.”

Along with spiritual support, the nuns and other volunteers provide practical help to prepare families for what could happen. They ensure that relatives have the immigrants’ contacts and relevant documents and know how to find them if they are detained, Gutierrez said.

Another volunteer, Dee Anne Croucher, has witnessed the arrest of mothers with children.

“Even when the mom breaks down crying and they’re taking her away and the children are all marching by her side,” Croucher said. “I don't think they really understand what’s happening.”

ST. TORIBIO ROMO, MIGRANT PROTECTOR?

El Paso First Auxiliary Bishop Anthony Celino recently stood under the high arches of St. Patrick’s Cathedral reading aloud scripture about welcoming the stranger.

 “As people of faith we are facing this and similar dire situations caused by racism that has penetrated our culture and our public policies,” Celino told the gathering, incense thick in the air. “It’s as if our country is at war against the poor and the refugees. We cannot remain silent.” 

As the service ended, people were given cards, written in English and Spanish, explaining the constitutional rights of immigrants and how to respond to immigration agents if questioned.

“We have a duty to notify law enforcement of who we are, but that’s easy, just tell them your name,” said Imelda Maynard, from the Catholic nonprofit Estrella del Paso. “Beyond that we have the right to remain silent.”

In downtown Dallas, at the National Shrine Cathedral of Our Lady of Guadalupe, the rector, Rev. Jesus Belmontes, said he's often asked now from parishioners for letters attesting to the good character of migrants held in detention. He said there's nothing political about his support of immigrants.

"This isn't about being Republican or Democratic. This is justice." 

In the cathedral gift shop, among the many prayer cards for sale are some featuring St. Toribio Romo, a Mexican priest who died in 1928 and is revered as a patron saint of migrants.

Some believe the priest can render immigrants invisible to U.S. agents.

This story was co-published with Puente News Collaborative, a bilingual nonprofit newsroom, convener, and funder dedicated to high-quality, fact-based news and information from the U.S.-Mexico border.

Snow reported from Tucson. Kocherga and Muela reported from El Paso and Solis from Dallas.

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Anita Snow is a freelance writer focusing on immigration and the border from Tucson, Arizona. She previously worked for The Associated Press as a Latin America correspondent and reporter covering national issues from the Southwest. @asnowreports

Angela Kocherga is news director and a correspondent for public radio station KTEP in El Paso. She contributes stories to the Texas Newsroom and NPR. She also co-hosts Texas Standard, a weekday, hour-long news program airing statewide.@AngelaKBorder  

Alyda Muela is a freelance journalist from El Paso, Tx. She is a senior majoring in multimedia journalism with a minor in general business at The University of Texas at El Paso. She is currently interning for Puente News Collaborative where she works on investigative, economic, and cultural stories. @alydamuela

Dianne Solis is a freelance journalist. She has worked as a staff writer for The Dallas Morning News and The Wall Street Journal. Her work has aired on KERA public radio, the Texas Standard and appeared in the Guardian and El Pais. @disolis

Alfredo Corchado is the executive editor for Puente News Collaborative and the former Mexico/Border Correspondent for The Dallas Morning News. He’s the author of “Midnight in Mexico” and “Homelands.” @ajcorchado